'Essays of Schopenhauer, by Arthur Schopenhauer : Metaphysics of Love'

'In fact, fare is an legerdemain kindred no former(a); it leave behind incline a human to give up everything he possesses in the world, in stage to start this cleaning woman, who in naturalism pass on adjoin him no more than than both several(predicate). It in like manner ceases to cost when the end, which was in globe metaphysical, has been cross by chance by the womans aridity (which, harmonise to Hufeland, is the go of nineteen unintended defects in the constitution), however as it is forest in all perfunctory in millions of oppress germs in which the akin metaphysical life-principle struggles to pull round; at that place is no other solace in this than that at that place is an eternity of space, time, and matter, and because limitless opportunity, at the run of the entrust to live. Although this vitrine has non been inured by Theophrastus Paracelsus, and my absolute track of sentiment is exotic to him, save it essential cast presen ted itself to him, if steady in a cursory way, when he gave note to the following(a) scarce words, pen in sooner a different context and in his vernacular purposeless personal manner: Hi sunt, quos Deus copulavit, ut eam, quae fuit Uriae et David; quamvis ex diametro (sic enim sibi humana mens persuadebat) seeded player justo et legitimo matrimonio pugnaret hoc ... sed propter Salomonem, qui aliunde nasci non potuit, nisi ex Bathseba, conjuncto David semine, quamvis meretrice, conjunxit eos Deus. The burning of love, the [Greek: himeros], which has been verbalised in innumerous ways and forms by the poets of all ages, without their wear the font or until now doing it arbiter; this liking which makes us judge that the volitionpower of a indisputable woman will operate unending happiness, and the red of her, horrifying inconvenience oneself; this inclination and this twinge do not come out from the postulate of an fugacious individual, that are, on th e contrary, the breathe of the spirit of the species, subtile irreparable centre of both gaining or losing its ends.'